De Negentiende Eeuw 2015 1 Satire

De Negentiende Eeuw 39 (2015) 1: ‘Satire’

Ivo NieuwenhuisDe vele gezichten van satire 1-16

Abstract (EN)
The many faces of satire.Satire is a difficult topic to study, yet also a popular one. This article intends to give an overview of the various aspects that the genre of satire entails. Discussed are satire’s parasitic nature, its tendency to rely on existing media and art forms for its mode of expression; the relation between satire and play; and the intended and unintended provocations to which satire can lead. These aspects of the satiric genre are illustrated through some cases of nineteenth-century Dutch satire, supplemented with examples from other periods and regions, including our own time. It is argued that, in the end, a topic as multifarious as satire is best served by a broad, inclusive and open research perspective.
Laurens HamAch, mijn martelaartje! J.B.D. Wibmers postures en de ruimte voor politieke kritiek rond 1820 17-41

Abstract (EN)
Oh, my little martyr! J.B.D. Wibmer’s postures and the possibilities for political criticism around 1820.In this article, the oeuvre of J.B.D. Wibmer (1792-1836) is analyzed. This hack writer published several popular magazines and pamphlets between 1818 and 1836, in which sharply satirical opinions were expressed about the protestant church and the Dutch monarchy of William I. A posture analysis of the way Wibmer plays with (fictional) author figures, pseudonymity, anonymity and sentimental style features, shows what possibilities were available for political criticism in the harsh publishing climate around 1820. However, Wibmer’s complex satirical texts cannot unproblematically function as sources for historical research, this article argues.
Eveline Koolhaas-GrosfeldBeeldessayPolitieke spotprenten in de negentiende eeuw 42-61
Frederiek ten Broeke‘Bijtende pennekras’. Satire als wapen in de politieke journalistiek, 1870-1885 62-79

Abstract (EN)
Dutch political satire in nineteenth century journalism.The last decades of the nineteenth century signified an important transitional period in the Netherlands in the formation of defined political movements. These movements aimed at the formation of national political parties and strove for a stronger connection to their (potential) electoral support. The printing press played a crucial role in these communications. Surprisingly, a striking component of the Dutch political journals has remained a neglected source in the existing historical narratives of these politically and socially influential decades: the satirical periodicals. Criticizing both their political friends and foes, they confronted the limits of public expression and defined political decorum in the public sphere. This article aims to encourage future research on this subject, focusing on the liberal satirical journals Asmodée (1854-1911) and Uilenspiegel (1870-1916) and their coverage of the conflict between liberal and confessional political parties concerning financial support for confessional education.
Boekzaal der geleerde wereld 80-94

  • Inge Bertels, Jan Hein Furnée, Tom Sintobin, Hans Vandevoorde, Rob van de Schoor (red.), Tussen beleving en verbeelding. De stad in de negentiende-eeuwse literatuur. Leuven: Universitaire Pers, 2013. (Christianne Smit)
  • Jaap Moes, Onder aristocraten. Over hegemonie, welstand en aanzien van adel, patriciaat en andere notabelen, 1848-1914. Hilversum: Verloren, 2012. (Elyze Storms-Smeets)
  • Nelleke Teughels, ‘Mag het iets meer zijn?’ Kleine kruidenierswinkels worden big business, Delhaize
    Frères & Cie (1867-1940)
    . Leuven: Universitaire Pers, 2014. (Clé Lesger)
  • G.Th.A. Calkoen, Onder studenten. Leidse aanstaande medici en de metamorfose van de geneeskunde in de negentiende eeuw (1838-1888). Leiden: Ginko, 2012. (Pieter Caljé)
  • Jaco Rutgers en Mieke Rijnders (red.), Rembrandt in perspectief. De veranderende visie op de meester en zijn werk. Zwolle: Open Universiteit/Waanders Uitgevers, 2014. (Marlite Halbertsma)
  • Cyp Quarles van Ufford, Andreas Schelfhout (1787-1870). Landschapschilder in Den Haag. Naar eigentijdse bronnen. Leiden: Primavera Pers, 2009. (Annemiek Ouwerkerk)
  • Willem de Bruin, Je moet hier zijn geweest. Oosterbeek, Nederlands eerste kunstenaarskolonie. Amsterdam: Atlas Contact, 2014. (Wiepke Loos)
  • Frans Grijzenhout, Niek van Sas en Wieger Velema (red.), Het Bataafse experiment. Politiek en cultuur rond 1800. Nijmegen: Vantilt, 2013. (Peter Altena)
  • Ido de Haan, Paul den Hoed en Henk te Velde (red.), Een nieuwe staat. Het begin van het Koninkrijk der Nederlanden. Amsterdam: Prometheus/Bert Bakker, 2013. (Jeroen Koch)
  • Anne van Buul, In vreemde grond geworteld. Prerafaëlitisme in de Nederlandse literatuur en beeldende kunst (1855-1910). Hilversum: Verloren, 2014. (Jaap Jan Heij)
De Negentiende Eeuw 2014 4

De Negentiende Eeuw 38 (2014) 4

Karel DibbetsPaul Kruger als toneelheld en filmster. De verbeelding van de Boerenoorlog en de opleving van het nationalisme, 1899-1902 225-268

Abstract (EN)
Paul Kruger as a stage hero and film star. The representation of the Boer War and the rise of nationalism in the Netherlands between 1899 and 1902.The dramatization of current events on stage and in film began to attract a large audience at the end of the nineteenth century. The Second Boer War (1899-1902) in South Africa between the Boer republics and Great Britain provided rich material for four plays, which were staged in popular theatres in a short space of time. Prior to that three theatre companies had hit the stage with sensational melodramas about the Dreyfus affair. The interest in visualization and dramatization of the news in theatre and film peaked around 1900. The rise of ‘newspaper dramatics’ coincided with a rare but fierce outburst of nationalism in the Netherlands. Film and theatre benefitted from the widespread enthusiasm for the nation and served as a catalyst to these passions at the same time. This study argues that the intensity, dissemination and duration of the nationalistic euphoria were fuelled to a large extent by the ascent of sensational spectacles, which unlike the press could generate strong emotions in halls packed with spectators. Because of these and other changes in the media landscape, the national consciousness could grow wings by the end of the century. Drawing upon little known publications of the playwright Herman Heijer mans and other sources, the article maintains that the Boer leader and president of the Transvaal Republic, Paul Kruger, owed his rise to popularity and stardom in the Netherlands as much to popular theatre and film as to the printing press.
Rick HoningsDe roem van het ‘Rijntje’. Literaire celebrity culture rond Elias Annes Borger 269-293

Abstract (EN)
The fame of ‘The Rhine’. Celebrity culture around Elias Annes Borger.No destiny has provoked so much compassion in the nineteenth century as that of the Frisian scholar and poet Elias Annes Borger (1784-1820). Although nowadays hardly anybody has heard of him, in the nineteenth century he was a well-known poet, though he only published a few poems for special occasions. Particularly famous at the time was the ‘The Rhine, in the spring of the year 1820’, which he wrote after the death of his second wife. Throughout the nineteenth century the poem became a cultural reference point in the Netherlands. Mainly because of this literary work, Borger posthumously received the position of a literary celebrity. This article analyses why the poem remained popular for such a long period of time. Furthermore, it explores the mythologization and ‘fan culture’ around Borger himself. The case of Borger is exemplary of the literary celebrity cult around a poet in the nineteenth century.
Joris OddensMartelaars van Staat. Bataafs stoïcisme en de politieke gevangenschap op Huis ten Bosch in 1798 294-314

Abstract (EN)
State Martyrs. Batavian Stoicism and the Political Imprisonment in Huis ten Bosch in 1798.After they had fallen victim to a coup d’état in January 1798, 22 former Members of Dutch Parliament were imprisoned in the ‘Batavian Bastille’ near The Hague. Alba Amicorum (friendship books) circulated amongst the prisoners in order to keep morality high. In this article, I give a detailed analysis of the inscriptions in these Alba, as a means to shed new light on the Dutch reception of Stoic philosophy at the turn of the nineteenth century. More specifically, the focus is on the Stoic theory of emotional restraint, which not only shapes our present-day understanding of Stoicism, but has also functioned as a model of conduct for the moderate revolutionaries of the Batavian Republic.
Boekzaal der geleerde wereld 315-320

  • Jeroen Koch, Koning Willem I, 1772-1843. Amsterdam: Boom, 2013. (Matthijs Lok)
  • Jeroen van Zanten, Koning Willem II, 1792-1849. Amsterdam: Boom, 2013. (Anton van de Sande)
  • Dik van der Meulen, Koning Willem III, 1817-1890. Amsterdam: Boom, 2013 (Jouke Turpijn)
  • Els Witte, Het verloren koninkrijk. Het harde verzet van de Belgische orangisten tegen de revolutie,
    1828-1850
    . Antwerpen: De Bezige Bij, 2014. (Anne Petterson)
‘Jacob van Lennep’"> De Negentiende Eeuw 2014 3 Jacob van Lennep

De Negentiende Eeuw 38 (2014) 3: ‘Jacob van Lennep’

Jan Rock en Janneke WeijermarsJacob van Lennep. Een oog op Verlichting, historiezucht en Romantiek 129-132

Abstract (EN)
Jacob van Lennep. Giving an eye to Enlightenment, historicism and Romanticism.Rather than aiming at an elegy or a biography of Jacob van Lennep (1802- 1868), the popular nineteenth-century Dutch poet and novelist, this special issue of De Negentiende Eeuw takes Van Lennep’s life and work only as viewpoints on nineteenth-century Dutch culture and society as a whole. It consists of the texts of five Jacob van Lennep Lectures, held in Amsterdam since 2009. Generally speaking, the articles discuss three themes: the role of a literary author in public debate and society, the applicability of the concept of ‘Romanticism’ to the Netherlands, and some intellectual forms of historicism from the Netherlands and Europe.
Marita MathijsenHet uitwendige schrijverschap. Jacob van Lennep als publieke figuur 133-143

Abstract (EN)
An extraneous literary authorship. Jacob van Lennep as a public figure.Opinions keep diverging over whether or not literary authors ought to engage themselves socio-politically. Nineteenth century authors at any rate regarded themselves as charged in the first place with the task of bringing about social change. Even so they might also take the position of a romantic at the sidelines of society. Jacob van Lennep embodies both aspects of literary authorhood. He exploits his position as a highly reputed novelist and essayist to persuade society of his vision and to bring about real improvement. With implacable energy he takes initiatives, some of which are profitable even today. But he is at the same time a free, romantic individual who defines his own norms, as appa rent in the dual morality that marks his everyday life.
Joep LeerssenVan Lennep als romanticus 144-155

Abstract (EN)
Van Lennep as a romantic.Did Romanticism exist in Holland, and if so, was Jacob van Lennep a romantic? Both possibilities have long been denied by literary critics and literary historians, who accentuated either the Movement of 1880 or an isolated, protestant and bourgeois culture in the Netherlands. When Byronic or Promethean narrowings of the concept of Romanticism are replaced, however, by a more intellectual definition, Van Lennep appears as a prominent representative of the European romantic generation. The influence of Walter Scott on his historical novels becomes unmistakable and his interdisciplinary commitment to vernacular culture and the national past can be paired with European romantic historicism and the public cultivation of culture.
Peter RaedtsDe liberale Middeleeuwen 156-184

Abstract (EN)
The liberal Middle Ages.Not only conservative, but also liberal historians constructed continuities between the European Middle Ages and the modern era. While the former stressed the medieval sense of community, fidelity and faith, the latter pointed at the progress made in commerce, freedom and citizenship during these centuries. Some of the most prominent eighteenth- and nineteenth-century historians are discussed here, from Robertson in Scotland to Heine and Luden in Germany. Particular attention is given to French historians interpreting the Revolution as a part of their country’s history and to the still common idea that England developed organically from medieval to modern times, both in politics and religion.
Wessel KrulHet raadsel van de Nederlandse Romantiek 185-202

Abstract (EN)
The riddle of Dutch Romanticism.In the Netherlands, the use of Romanticism as a general designation for the first half of the nineteenth century presents a specific problem. The Dutch Romantics had explicit ideas about international Romanticism, and they rejected it in unambiguous terms. The painter Cornelis Kruseman (1797-1857) and the poet David Jacob van Lennep (1774-1853) are taken as examples of this ‘riddle of Dutch Romanticism’. Like all Romanticisms, Dutch Romanticism wanted to be a national movement. But as soon as it tried to be national, it had to deny most of the elements that characterized it as Romanticism.
Jo TollebeekEen gedwongen plooi. Geschiedenis schrijven in het Verenigd Koninkrijk van Willem I 203-223

Abstract (EN)
Bending and bowing. Writing history in the United Kingdom of the Netherlands.In 1826 king Willem I incited by Royal Decree all men of letters in the United Kingdom of the Netherlands to propose a new history of his realm and its components. Among the 44 competitors were famous men, like Groen van Prinsterer, Moke and De Reiffenberg. Some of them met the king’s wishes for a historically rooted national unity, but the majority let concerns of history prevail. They disagreed nonetheless, over conflicts and discord found in the past, but also over the form a new national history should take. Some outlined traditional, rhetorical and didactical histories, others formulated Enlightened aims of usefulness, only a few proposed Romantic stories reviving the past in all its colours. Eventually, the competition had no winner. Unanimity existed only on the importance of archival documentation, making plans for the publication of historical sources, submitted by Thorbecke and Gachard, the most renowned in later times.
De Negentiende Eeuw 2014 2 'Keerpunt 1813'

De Negentiende Eeuw 38 (2014) 2: ‘Keerpunt 1813’

Matthijs Lok‘Een geheel nieuw tijdvak van ons bestaan’. De herinnering aan de Nederlandse Opstand en de temporaliteit van ‘1813’ 67-82

Abstract (EN)
‘A new era in our existence’. The memory of the Dutch Revolt and the temporal dimension of ‘1813’.The extent to which the memory of the sixteenth century Dutch revolt against Spain formed a framework for contemporaries of ‘1813’ to understand their own ‘revolution’ against Napoleon is the subject of this article. The author concludes that, on one hand, the memory of the revolt shaped contemporary interpretations of ‘1813’ in several ways. For instance, the nineteenth century narrative of the ‘national struggle for freedom against the foreign tyrant’ was framed on the memory of the earlier revolt. Also sixteenth century songs and texts were re-edited and adapted to fit the early nineteenth century context. On the other hand, authors of pamphlets and early histories of the events of 1813 pointed out the differences between ‘1572’ and ‘1813’ and emphasized the superiority of the more recent events over those of the sixteenth century. Paradoxically, by looking backward to the sixteenth century, contemporaries were able to conceive of ‘1813’ as a new beginning in national time.
Germa GrevingLang leve het levend verleden! Het eeuwfeest van de Nederlandse onafhankelijkheid in 1913 83-101

Abstract (EN)
Long live the living past! The centenary of Dutch independence in 1913.This article deals with the relationship between commemorators and the commemorated past during the centenary of Dutch independence in 1913. At the historical procession in The Hague, which was the largest in the Netherlands, a linearly progressive narrative was presented, resulting in the glory of Oranje- Nassau and the fatherland. Both organizing committees and the audience expected that historical precision could lead to a proximity of the past, a ‘historical sensation’. This sensation was, however, anticipated and expected, showing that this performance could be perceived as an act of modern historical awareness.
Eveline Koolhaas-GrosfeldDe betekenis van 1813 voor de schilderkunst. Mythe en feiten 102-112

Abstract (EN)
The impact of 1813 on early-nineteenth Dutch painting. Myth and facts.Painting in Holland around 1800 showed a remarkable revival of typical Dutch genres as landscape, seascape, still life, daily life scenes, etc. Shortly after the defeat of the French, prominent literators as Joan Melchior Kemper and the poet Marten Westerman framed this revival as the paradoxical result of an outburst of creativity unleashed by an oppressed sense of freedom. In this article their words are confronted with the attitude of the French occupier towards Dutch art. Can we speak of resistance painting, like we can of resistance poetry?
Wilfried UitterhoeveDe kleuringen van Oranje. Bedenkingen tegen oranjevertoon rond het vertrek van de Fransen eind 1813 113-128

Abstract (EN)
The colours of Oranje. Reservations against the display of orange during the retreat of the French in the end of 1813.During the weeks of November 1813 there was an evident outburst of the Orangist repertoire, especially in the streets. The traditional view has been, that this was an expression of a natural and general wish for the return of the House of Orange. But the exhibition of orange in these weeks had different meanings and did provoke many objections. The regional elites not only feared reactions from the allies and the remaining French troops. In some regions, the elite did fear a return of the Ancien Régime and, above all, social and political unrest as a predictable follow-up of the outburst of popular orangism. In these weeks, the orange had still to become – and became end of November – a national colour.
De Negentiende Eeuw 2014 1

De Negentiende Eeuw 38 (2014) 1

Asker PelgromHet pittoreske tussen privé en politiek. B.C. Koekkoeks Luxemburgse landschappen voor Willem II 1-22

Abstract (EN)
The picturesque between politics and private life. B.C. Koekkoek’s Luxembourg landscapes for king Willem II.This article reconstructs and interprets the commission by king Willem II to painter B.C. Koekkoek, for a series of nine Luxembourg landscapes in 1845. Its genesis is seen against the background of Willem’s patronage and art collection. On the one hand Koekkoek’s paintings confirm the usual image of the king as a nostalgic person, who collected out of a need to escape from the political reality. On the other hand, reading the paintings in the context of the political turmoil in Belgium and Luxembourg in 1830-1839 convincingly demonstrates that for Willem art could in fact have strong political connotations.
Diederick SlijkermanTegen katholieken of de grondwet? Katholieke visies op de Aprilbeweging van 1853 23-40

Abstract (EN)
Against the Catholics or the constitution? Catholic views on the April-movement of 1853.In the month of April 1853 agitation originated among protestants in the Netherlands about the restoration of the hierarchy of the roman-catholic church. Massive protest-movements sprouted up and cumulated in the presentation of the Amsterdam address to the king. As a consequence the cabinet-Thorbecke resigned and was succeeded by the cabinet-Van Hall, after which peace returned. An interpretation, which has dominated the debate for a long time, is that the April-movement was an attempt of orthodox protestants and the king to prevent – in whatever form – the catholic emancipation in the Netherlands. Moreover, according this interpretation orthodox protestants and the king tried to use the April-movement to reverse the liberal revision of the constitution of 1848. Recently, the tide of historiography is turning. Upon closer examination it appears all kind of motives played a role in the April-movement, such as considerations and feelings of political, religious and nationalistic character. The analysis in this article strengthens the new interpretation of the April-movement by adding the perspective of Catholics. It appears that the response of Catholics was dictated by several, sometimes contradictory motives: respect for the pope, gratitude for the obligingness of the cabinet-Thorbecke, relief that they were finally granted equal rights in relation to the protestants, and understanding versus incomprehension of the protestant protest. On the one hand Catholics had difficulty with the protestant unrest, as it seemed to be aimed against their emancipation, while on the other hand they were very understanding, because the protestants were saddled with a fait accompli which was introduced with great aplomb. Accordingly, the traditional interpretation of the April-movement as a reactionary response of orthodox protestants loses further ground.
Kris SteyaertVol vaderlands leven en volksgezind streven. Het Kinkergenootschap te Luik (1886-ca. 1913) 41-60

Abstract (EN)
The Kinker Association in Liège (1886-c. 1913).The Kinker Association was founded in 1886 for the benefit of the many Dutch-speaking Flemings living and working in francophone Liège. Organizing lectures on a variety of subjects, the Association attempted to exert an emancipatory influence. Not only did it set up an extensive Dutch library but it also provided access to medical care and insurance. Above all, the Kinker Association wanted to boost the presence of Dutch-related cultural activities in the city. With its liberal sympathies and close links to the Willems Fonds, the Association met with opposition from various quarters, not least from the Catholic Church. This article looks in detail at the genesis, and rise and fall of the Association, its membership and its place and appeal within the wider socio-cultural context of late-nineteenth-century Wallonia.
Boekzaal der geleerde wereld 61-64

  • Boudien de Vries, Een stad vol lezers. Leescultuur in Haarlem 1850-1920. Nijmegen: Vantilt, 2012. (Christianne Smit)
  • Annemarie Doornbos, Traditionele verhalen en revolutionaire vertellingen. Tegendraadse elementen in het werk van Geertruida Toussaint. Hilversum: Verloren, 2013. (Erica van Boven)
De Negentiende Eeuw 2013, nr. 4

De Negentiende Eeuw 37 (2013) 4: ‘Op reis in de negentiende eeuw’

Jan Hein Furnée en Leonieke VermeerOp reis in de negentiende eeuw. Inleiding 257-263

Abstract (EN)
Travel in the nineteenth century. Introduction.Recent international scholarship has revised the traditional image of the nineteenth century as period of fundamental change between the premodern, elitist Grand Tour and the age of modern mass tourism. In Dutch historiography, Gerrit Verhoeven has recently shown that premodern travel culture in many ways included ‘modern’ travel patterns. However, the historiography of nineteenth-century Dutch travel culture is in many ways still in its infancy. This special issue of De Negentiende Eeuw presents some new contributions to the field, offering a quantitative analysis of travel egodocuments, two case studies of travel motives, attitudes and experiences in unpublished travel reports, and a study of the role of the first Dutch travel agency in the evolution of tourism. The overall conclusion is that in the nineteenth century travel culture certainly witnessed many important changes – newly emerging transportation technologies, advancement of travel industry, a modest broadening of the travelling public – but that the processes of modernisation and transformation were in many ways less dramatic than earlier historians have tended to suggest.
Anna P.H. GeurtsReizen en schrijven door Noord-Nederlanders. Een overzicht 264-288

Abstract (EN)
Travel and writing by Northern Netherlanders. An overview.Contrary to received wisdom, evidence from egodocuments suggests that Northern Netherlanders did not begin to travel more in the nineteenth century. Furthermore, the proportion of female travellers-writers remained small, those occupied at home hardly received any opportunities for travel, and the large majority outside the university-educated elite left little evidence of their travel experiences. These things only started to change around 1900. Meanwhile, the commercialisation of travel was not a nineteenth-century phenomenon, nor did journey timing and choice of destination standardise. Much of this can be explained by the fact that work remained a central travel motivation.
Willemijn KoningEen ‘bijna onbereikbare stralenkrans van vreugde en weelde’. Betrokkenheid en distantie in de Parijse stadsverkenningen van jonge Amsterdamse elitezonen, ca. 1850 289-311

Abstract (EN)
‘A nigh unattainable constellation of joy and wealth’. Engagement and distance during Parisian explorations by young Amsterdam elite sons, ca. 1850.Countless books and articles have been written about the travel experiences of the seventeenth and eighteenth century young elite during their so-called ‘Grand Tours’. However, the exploits of their nineteenth century counterparts have remained largely untold. This article is based upon the travelogues of three young men from the Dutch urban upper-class. It casts light on the nature of urban tourism at the time, to Paris in particular, and on tourists’ travel motivations, experiences and expectations. The article shows that although leisure was an important aspect of these journeys, the travelers were searching for profundity too. In the way these journeymen approached the people and places they encountered, they struck an interesting balance between keeping sufficient distance to properly observe, while also getting close enough to truly take their experiences to heart.
Mickey Hoyle‘Levensgenot en dolce far niënte in onze eeuw van haast en agitatie’. De ervaring van binnenlandse plezierreisjes door de Amsterdamse elite (casus Jan Boissevain, 1865) 312-330

Abstract (EN)
Escaping the city. Domestic pleasuretrips by the Amsterdam elite (the case of Jan Boissevain 1865).Most studies of nineteenth-century Dutch travel practices focus on the last remnants of the Grand Tour or on trips to spas or cultural capitals. The short domestic jaunts that Dutch urban elites made in this period have never been researched. The journey that Jan Boissevain made to Gelderland in 1865 is a telling case study that illustrates the unique category that these journeys formed in the broader spectrum of nineteenth-century tourism. In this article I will show how they differed not only from Dutch trips to other countries but also from trips made by foreign travellers.
Anke Stegehuis‘Met Lissone op reis!’ De betekenis van de eerste reisorganisator in het Nederlandse toerisme, 1876-1927 331-354

Abstract (EN)
‘Traveling with Lissone!’ The significance of the first tour operator in Dutch tourism, 1876-1927.Scholars have often stated that with the rise of travel agencies like that of Thomas Cook, mass tourism made its entrance in the nineteenth century. This article investigates that statement for the Netherlands based on information around its first major travel agency: Lissone & Zoon. That company, founded in 1876 and now merged into the billion dollar TUI Travel company, has made a significant contribution to the Dutch traveling culture. A first stock-tacking and analysis of Lissone’s travelers, prices and destinations leads to the conclusion that, although there is to a certain extent a broadening of the traveling public, travelling with Lissone would continue to be a fairly elitist affair, till the early decades of the twentieth century.
Boekzaal der geleerde wereld 355-359

  • Rick Honings en Peter van Zonneveld, De gefnuikte arend. Het leven van Willem Bilderdijk (1756-1731). Amsterdam: Prometheus Bert Bakker, 2013. (Dini Helmers)
  • Ignaz Mattey, Eer verloren, al verloren. Het duel in de Nederlandse geschiedenis. Zutphen: Walburg Pers, 2012. (Rudolf Dekker)
  • Robert Verhoogt, De wereld vanuit een luchtballon. Een nieuw perspectief op de negentiende eeuw. Amsterdam: Amsterdam University Press, 2013. (Marlite Halbertsma)
  • Ben de Pater, Tom Sintobin e.a., Koninginnen aan de Noordzee. Scheveningen, Oostende en de opkomst van de badcultuur rond 1900. Hiversum: Verloren, 2013. (Ileen Montijn)
De Negentiende Eeuw 2013, nr. 3

De Negentiende Eeuw 37 (2013) 3: ‘Het Frans als lingua franca. Gevallen van histoire croisée in de Lage Landen, 1800-1914’

Elke Brems, Mathijs Sanders en Liselotte VandenbusscheHet Frans als lingua franca in de Lage Landen (1800-1914) 177-183
Guy RooryckDe verloren zege van een lingua franca. Het Frans aan de vooravond van de negentiende eeuw 184-200

Abstract (EN)
A lingua franca’s lost victory. The French language at the dawn of the nineteenth century.The privileged position of French in the nineteenth century is the result of a long process. An early administrative centralization, the tight norms and standardization of the language, which gradually assumes the position formerly held by Latin, the use of French in diplomacy, at European courts, but also the oppression and expulsion of Protestants after the revocation of the Edict of Nantes (1685) and the impact of the French Revolution are all elements that were partly responsible for the acceptance of French as the European lingua franca. By discussing the particular case of two well-known works of the Enlightenment, this contribution will explore how French could only achieve its status of transnational language of culture thanks to the dynamic interaction between cultures. The publication history of Locke’s Essay concerning human understanding and La Mettrie’s L’homme machine reveals how the Netherlands played a pivotal role in the cultural and historical exchange between England and France. Both works emerge from the dynamics yielded by a collective European cultural model, which went through a profound metamorphosis on the eve of the nineteenth century. In that respect, the lingua franca status of French is undoubtedly a case of “histoire croisée”: it reflected and expressed a context of ideas that was itself created by the intersection of European tongues and cultures. Shaping and communicating secularized patterns of thought and universalist values thanks to this dense European network, French retained its position of cultural idiom until the first decades of the twentieth century. Then new norms and values steadily gain the upper hand, echoing other models of civilization.
Pieter BoulogneDe Rus uit Parijs. Dostojevski en de grenzen van de Nederlandse en Vlaamse literatu(u)r(en) 201-216

Abstract (EN)
The Russian from Paris. Dostoevsky and the borders of the Dutch and Flemish literary systems.Central to this article lies the question what a recent study on the Dutch reception of Dostoevsky in the period from 1881 until the outbreak of the Great War can tell us about the borders of the Dutch and Flemish literary polysystem(s). An overview is provided of the observed intersystemic transfers, in the critical texts dealing with Dostoevsky, as well as in his early Dutch translations. It turns out that the writer’s early Dutch reception bears a heavy French stamp both in its critical and in its translational aspect. Nevertheless, it is argued that the observed dependency should not be attributed to the Dutch literature as a whole.
Fieke de Hartog en Rob van de SchoorGemengd dubbel met Pascal, Huet, Souvestre en Van Lennep. Een wijsgeer onder de hanebalken (1858) van Émile Souvestre in (het) Nederland(s) 217-230

Abstract (EN)
Exchanging liberal and petty bourgeois views in French and Dutch nineteenth-century literature.A reference to a novel by Émile Souvestre, Un philosophe sous les toits (1851), by Dutch critic Conrad Busken Huet is the starting point of a quest for Dutch translations and adaptations of episodes from Souvestre’s novel. By means of pragmatic induction, the method advocated by the histoire croisée, this investigation opens up perspectives on the interaction between France and the liberal avant-garde in the Netherlands, more specifically on the topical significance of Blaise Pascal. Huet, minister of the Dutch église wallonne, propagated the use of Pascal’s method, as demonstrated in his Lettres provinciales, to influence public opinion. He did so in theory, in his periodical La seule chose nécessaire, and put it into practice, in his ‘Brieven van een kleinstedeling’ (‘Lettres by a small town citizen’) in the Dutch weekly Nederlandsche Spectator. There he fought the opinions of orthodox calvinists, who had opposed to Huet’s adaptation of one of the episodes from Souvestre’s novel.
Piet Couttenier‘Il parle tout simplement le français’. Een merkwaardig pleidooi van Guido Gezelle voor het Frans 232-240

Abstract (EN)
‘Il parle tout simplement le français’. Guido Gezelle’s remarkable plea in favour of the French language.The case study deals with an article of 1885 by the well-known Flemish poet and philologist Guido Gezelle in Le Muséon, a scientific review for oriental studies of the University of Louvain edited by Charles de Harlez. The article by Gezelle functions as an introduction to the activities of a group of Flemish philologists around the journal Loquela which was published from 1880 on. Gezelle however takes a particular position as he argues that the linguistic situation of the Flemish is rather favourable: in informal contacts he can rely on his dialect idiom. For formal social situations and higher cultural or intellectual communication Gezelle rejects the Dutch standard language and prefers the French language. This much debated standpoint reveals surprisingly the real high status of French as lingua franca in the intellectual and scientific world in Belgium and Flanders during the long 19th century.
Liselotte VandenbusscheHet Frans als doorgeefluik van een Vlaams verleden. Hendrik Conscience in handen van Georges Eekhoud 241-256

Abstract (EN)
French acculturations of a Flemish past. Georges Eekhoud adapts Hendrik Conscience.In this article, two adaptations by Georges Eekhoud (1854-1927), a francophone author living in Flanders, are compared to the original stories by the Dutchspeaking Flemish novelist Hendrik Conscience (1812-1883). Following the method of histoire croisée, this article studies the acculturation of Conscience’s stories by Eekhoud and the image he thus creates of the author and his work. Eekhoud either stresses the importance of diverging from the source literature to reveal its essence or masks his intervention completely, while he simultaneously stimulates close translations of his own publications by Dutch-speaking Flemish authors. By integrating two ‘back-translations’ in Dutch of Eekhoud’s French Conscience translations, this study reveals an entangled network of influences and ideologies.
De Negentiende Eeuw 2013, nr. 2

De Negentiende Eeuw 37 (2013) 2

Niels Matheve‘Kunst is geld’. Het politiek beleid ten aanzien van het Belgische kunstonderwijs in de negentiende eeuw 97-115

Abstract (EN)
‘Art is money’. Public policy with regard to art education in nineteenth century Belgium.At the turn of the eighteenth to the nineteenth century, art education in the southern Netherlands was still in its infancy. Artistic life however soon blossomed and the young Belgian nation that emerged in 1830 aspired a prominent cultural role on the European continent. Yet the part of politicians in the success of Belgian artists has always remained somewhat unclear. How were the relations between the major educational institutions and the national government? Did nineteenth century politicians care about art and if so, did they have clear ideas about cultural policy? This article explores their ideas about art education, as a part of an emerging national cultural policy.
Hanneke Ronnes en Victor van de VenVan dakhaas tot schootpoes. De opkomst van de kat als huisdier in Nederland in de negentiende eeuw 116-136

Abstract (EN)
From alley cat to puss. The emergence of the cat as a pet in the Netherlands in the nineteenth century.This article outlines the emergence of the cat as a pet in the Netherlands in the nine teenth century, in the context of similar developments in Great Britain, France and the United States. After a long history of on the one hand adoration and on the other demonization, the cat was generally accepted in the home as a pet in the late nineteenth century. On the basis of a wide scale study of literature, art, but especially contemporary newspaper articles, it has been possible to discern the steady rise in esteem of the cat throughout the nineteenth century. Artists appropriating the cat as an iconic symbol played a significant role in the process. At the other end of the scale, it was the urban middle-class who first adopted the cat as a domestic companion.
Florian DiepenbrockContra koekebakkers en tooneeldirectiën. Acteurs en sociabele tegenmacht rond 1900 137-161

Abstract (EN)
‘Against pastry-cooks and managing directors’. Dutch actors, sociability and countervailing power, c. 1900.Up to now, no systematic research has been done on the origin and development of independent actors’ interest groups circa 1900, an interesting period in the social and theatrical history of the Netherlands. This article takes a detailed look at the pioneering years and the circumstances of failing and fast demise of the first Dutch actors union (‘de Bond van Nederlandsche Tooneelisten’, 1898). Important roles in this union were played by both famous and anonymous actors, stage-managers and directors, as well as by the outstanding playwright Herman Heijermans. The creation and functioning of this early organisation are outlined within a broader scope of interpretation, i.e. social and theatrical developments in the Dutch fin de siècle.
Boekzaal der geleerde wereld 162-175

  • Lotte Jensen, Verzet tegen Napoleon. Nijmegen: Vantilt, 2013;
    Lotte Jensen, De verheerlijking van het verleden. Helden, literatuur en natievorming in de negentiende eeuw, Nijmegen: Vantilt, 2008;
    J.F. Helmers, De Hollandsche natie, ed. Lotte Jensen, Nijmegen: Vantilt, 2009. (Henk te Velde)
  • Janneke Weijermars, Stiefbroeders. Zuid-Nederlandse letteren en natievorming onder Willem I, 1814-1834. Hilversum: Verloren, 2012. (Rick Honings)
  • Petra Brouwer, De wetten van de bouwkunst. Nederlandse architectuurboeken in de negentiende
    eeuw
    . Rotterdam: NAi 2011. (Lieske Tibbe)
  • Jan M.M. de Meere, Petrus van Schendel (1806-1870): Een leven tussen licht en donker. Leiden: Primavera Pers 2012. (Annemiek Ouwerkerk)
  • Anne van Buul (red.), Lopende vuurtjes. Engelse kunst en literatuur in Nederland en België rond 1900. Hilversum: Verloren 2012. (Leo Jansen)
  • Erie Tanja, Goede politiek. De parlementaire cultuur van de Tweede Kamer, 1866-1940. Amsterdam: Boom, 2011. (Joris Oddens)
  • Jan Hein Furnée, Plaatsen van beschaafd vertier. Standsbesef en stedelijke cultuur in Den Haag, 1850-1890. Amsterdam: Bert Bakker, 2012. (Mary Kemperink)
De Negentiende Eeuw 2013 1 De achttiende eeuw i de negentiende eeuw

De Negentiende Eeuw 37 (2013) 1: ‘De achttiende eeuw in de negentiende eeuw’

Wessel KrulEen tijd van ‘vadsigheid’. Negentiende-eeuwse Nederlanders over de achttiende eeuw 3-16

Abstract (EN)
Sloth and indolence. The eighteenth century in the Netherlands as seen by nineteenth-century authors.In the first part of the nineteenth century an almost entirely negative view of the previous century established itself in the Netherlands. The eighteenth century had been a period of political decline, in which the Dutch Republic lost most of its former power and international prestige. This decline was generally ascribed to the effects of luxury, such as a lack of initiative, imitation of foreign models and moral corruption. In this essay, the tenacity of this view of the eighteenth century in Dutch historiography and literary history is traced until the first part of the twentieth century. The standard of judgement remained the Dutch Golden Age in the seventeenth century, as can be clearly seen in the writings of Conrad Busken Huet, whose comments on a number of eighteenth-century novels are discussed in some detail. The renewed national confidence of the later nineteenth century did not lead to a change of opinion. Even the revolutionary movement of the 1780s was by then often ridiculed as an exercise in futility. A historian like Johan Huizinga at some points expressed his doubts about the prevailing views, but the foundations of a complete historical revaluation were laid only during the 1950s.
Matthijs LokDe eeuw van ongeloof. De constructie van de ‘achttiende eeuw’ in Groens Ongeloof en Revolutie (1847) 17-35

Abstract (EN)
The century of unbelief. Constructing the enlightened eighteenth century in Groen van Prinsterer’s Ongeloof en Revolutie (1847).This article analyses the construction of the ‘eighteenth century’ as a historical concept in the treatise Ongeloof en Revolutie (Unbelief and Revolution) (1847) by the Dutch protestant statesman and critic of the Enlightenment Guillaume Groen van Prinsterer (1801-1876). In this work, which describes and laments the rise of ‘unbelief’ in eighteenth-century Europe, Groen paradoxally creates the idea of a homogenous and atheistic eighteenth century, building on an older tradition of protestant criticism of enlightened philosophy. Despite his critical stance Groen also values the eighteenth century for its dynamism and sees this century as a crucial epoch in European and Dutch history. The article draws parallels between the Dutch protestant and the French catholic conceptualisation of the enlightened eighteenth century, and advocates a comparative and transnational study of early conservative and anti-enlightened thought.
Arianne Baggerman en Rudolf DekkerJean-Jacques Rousseau en zijn Confessions in Nederland in de negentiende eeuw 36-56

Abstract (EN)
Jean-Jacques Rousseau’s Confessions in the Netherlands in the nineteenth
century.
After its publication in 1782, Jean-Jacques Rousseau’s Confessions were often read and discussed in the Netherlands. Although the work was not translated in Dutch until more than a century later, just like elsewhere in Europe, many Dutch writers considered Rousseau’s Confessions to be a milestone in the developing genre of autobiography. Dutchmen without knowledge of French could get acquainted with its content through reviews and discussions in the press. Nevertheless, like Rousseau’s earlier works, the Confessions provoked mixed and often ambivalent reactions. As a case study the changing attitude of Dutch author Eduard Douwes Dekker – Multatuli –, towards Rousseau’s Confessions is distilled from his works and letters. In his younger years Douwes Dekker jokingly announced to write his own Confessions, but in old age wrote that he would never do that, fearing the public discussion that had always surrounded Rousseau’s work would also affect him. That is, however, in itself a sign of the influence of Rousseau’s controversial autobiography.
Jan RockDe eeuw van de snuffelaar. Het achttiende-eeuwse filologische leven bij G.D.J. Schotel (1807-1892) 57-79

Abstract (EN)
A century of rummaging antiquarians. G.D.J. Schotel’s take on eighteenth-century philology.Gilles Dionysius Jacobus Schotel (1807-1892) was a pastor and an amateur philologist in a peripheral area of the Netherlands. Historians of later times placed his work in the periphery of philological knowledge production as well. This article places Schotel back in both the productive tradition of antiquarianism and in the nineteenth-century vogue of literary historicism and the dominant historicist culture. It focuses in particular on the connotation of his antiquarian work and practices with the eighteenth century. Such an image was created by Schotel himself: he identified with Walter Scott’s eighteenth-century antiquarian and he commemorated two eighteenth-century scholars in particular, Cornelis van Alkemade and Pieter van der Schelling. Schotel even followed their example in his own practices of knowledge production: he collected books and historical documents and he made them accessible to others through an intensive correspondence network. His academic ambitions, however, remained unfulfilled and he failed in continuing Van der Aa’s Biografisch woordenboek van Nederland as a project of scholarly collaboration. Schotel clearly missed ongoing processes of institutionalisation and specialisation that turned Dutch linguistics, literature and history into modern academic disciplines. Thus, Schotel’s life and work are an excellent case to reveal how antiquarianism was appreciated as an eighteenth-century tradition but paled beside the nineteenth-century triumph of modern humanities.
Jenny ReynaertsTroost en Humor. De achttiende eeuw in de schilderkunst van David Bles 80-94

Abstract (EN)
Solace and wit. The 18th century in the work of painter David Bles.The 18th century as a subject for paintings was not popular in 19th century Dutch art, as the era was seen as an age of decline, in art as well as in morals. It is therefore striking that the painter David Bles nevertheless created a hugely successful niche of his own with conversation pieces set in 18th century interiors. Apart from his virtuoso drawing and brilliant use of colour, his ironic rendering of the 18th century Dutch bourgeois seems to have struck a cord. Bles’s art concurs with a more general revival of the rococo period in Europe, from Hogarthian scenes painted by modern English painters to the brothers de Goncourt in Paris. The Dutch 18th century painter Cornelis Troost (whose name translates as solace) provided another example for Bles, though the latter’s use of humour was more refined. According to critics it was Bles’s witticism that defined him as a typically Dutch artist. Notwithstanding his love for a period not well thought of, his irony made him into a worthy follower of a tradition begun by Jan Steen.
De Negentiende Eeuw 2012, nr. 4 (Verenigd Koninkrijk)

De Negentiende Eeuw 36 (2012) 4: ‘Integratie en desintegratie in het Verenigd Koninkrijk der Nederlanden’

Peter A.J. van den BergDe integratieve functie van het recht in het Verenigd Koninkrijk van Koning Willem I (1815-1830) 244-262

Abstract (EN)
The integrative function of law in the United Kingdom of the Netherlands (1815-1830).In 1815, the United Kingdom of the Netherlands was created, a union between the Kingdom of the Netherlands (1813-1814) and Belgium. King William I tried to integrate the two composing parts of this newly established state under the leadership of the Northern Netherlands. The way in which he used the codification of private law as a means for this integration confirms this. In 1814, before the Union had become a reality, the King had ordered a committee to prepare a codification based on ‘genuine Dutch law’, which should replace the French Code civil, in force in the Northern Netherlands since its annexation by France in 1811. In this way, he hoped to strengthen Dutch national identity. After the Union was concluded, the King kept this policy, despite the fact that Belgian law was strongly influenced by French law for centuries, and the Belgians, consequently, felt no need to replace the French Code civil, in force there since 1804, by a ‘Dutch’ code. The policy of the King was defeated, however, by an effective opposition of the Belgian Members of Parliament, helped by some sceptical Dutch colleagues. Subsequently, the Belgian representatives took the lead in the legislative efforts, which resulted in a draft-codification which strongly resembled the French Code civil. It is a bit ironic that this draft did not enter force in the United Kingdom because of the Belgian secession in 1830, but did constitute the core of the codification promulgated in the Netherlands in 1838.
Wim Lemmens‘Une terre hospitalière et libre’? Franse migranten tussen restauratie en revolutie in het Brussel van Willem I (1815-1830) 263-284

Abstract (EN)
French migrants between restoration and revolution in Brussel, during the rule of King Willem I (1815-1830).After the Napoleonic era, the Bourbon Restoration regime despised and rejected French revolutionary actors and bonapartists. Those detested men, exalting military sentiments and liberal ideals, took refuge in the newly established United Kingdom of the Netherlands. Although King William I was pushed to expatriate subversive immigrants, he was bound by the recently elaborated constitution. Active as journalists, lawyers, freemasons or teachers, they propagated liberal values of the French Revolution and initiated through newspapers, literary discussions and theater performances, a new generation of political activists, despite the desires of Restoration regimes.
Lou SpronckDe apostelen van Johannes Kinker 285-304

Abstract (EN)
Johannes Kinker’s Apostles.When in 1818 Kinker arrived at the University of Liège, Belgium, ‘to preach the Dutch gospels’, he met the unwilling ears of the citizenry, his fellow Freemasons, and his colleagues at university. So he turned to the younger generation in the knowledge that the future belonged to them. In the literary society ‘Tandem’ he brought together a select group of students, in whom he instilled loyalty to King and Country, a belief in the integration of North and South, and love for the Dutch language and literature. However, after graduation most of his disciples lost their belief in Kinker’s creed and severed contacts with their master. This will be illustrated by placing three of them in the spotlight: Jean-Baptiste Nothomb, Lucien Jottrand and Theodoor Weustenraad. This investigation also demonstrates that the ways by which king William I and his Minister Van Maanen dealt with liberal opposition against their administration since 1827 undermined the chances of survival of the United Kingdom of the Netherlands.