De Negentiende Eeuw 2010, nr. 3: 'Druk bekeken'

De Negentiende Eeuw 34 (2010) 3: ‘Druk bekeken. Collecties en hun publiek in de 19e eeuw’

Hieke HuistraWeg met Pottenkijkers! Hoe het publiek verdween uit het Leids anatomisch kabinet 193-208

Abstract (EN)
No more peeping in the Leiden Anatomical Collections. The disappearance of visitors.Tony Bennett claims that the public museum emerged in the nineteenth century, and that collections in earlier centuries were kept in closed spaces with strictly regulated access. I show that the Leiden anatomical collections do not fi t this picture. These collections were open to everyone until the nineteenth century, in which they were closed off for the general public. I argue that this closing off was a consequence of the changes in medical teaching, which infl uenced the housing and contents of the collection. Finally, I suggest Bennett’s thesis has more exceptions: other natural science collections probably developed in similar ways.
Huib J. ZuidervaartNatuurkundige instrumentenkabinetten. De opkomst en ondergang van een cultureel fenomeen 209-231

Abstract (EN)
The Cabinet for Experimental Philosophy in the Netherlands. The rise and fall of a cultural phenomenon.This paper investigates the development of Dutch cabinets for experimental philosophy. In the Netherlands, the phenomenon of a specialized collection of scientifi c instruments emerges in the second quarter of the eighteenth century and disappears from the scene in the last quarter of the nineteenth. During the time of its existence, the cabinet of experimental philosophy was used for several purposes, from a tool of devout religious contemplation, to a vehicle for status and amusement, and a device for education or research. Eventually, most instruments were disposed of as being obsolete. Some of the cabinets de physique were transformed into a physics laboratory; some instruments were preserved by accident in an attic, as relics. These items surfaced again at the beginning of the twentieth century, before starting a new life as an object of historical signifi cance.
Ellinoor Bergvelt en Claudia HörsterKunst en publiek in de Nederlandse rijksmusea voor oude kunst (1800-1896). Een vergelijking met Bennetts Birth of the Museum 232-248

Abstract (EN)
National Museums of Art in the Netherlands (1800-1896) and their public.Bennet’s assumptions in Birth of the Museum (1995) are compared with the Dutch national art museums in the eighteenth and nineteenth centuries. Dutch museums are different, for instance the artists as target group in the public are much more important than in other countries, while the public at large is barely considered. Nonetheless, the two Dutch national art museums exerted a high attractiveness amongst the general public, which is refl ected in their ever-growing and, within the Netherlands, unequalled visitor numbers. Moreover, research into the social composition of the Rijksmuseum public shows that art was by no means only accessible to an elite, on the contrary, at times the majority of the visitors was semi-skilled or even unskilled. Explanations for other Dutch deviations in public and government policy are found in a free art market since the 16th century and in the fact that only in 1795 a centralized form of government was founded.
Lieske TibbeVerheffing, nut, of pret maken? Georganiseerde bezoeken van werklieden aan nijverheidstentoonstellingen in de negentiende eeuw 249-268

Abstract (EN)
Public advancement or only for fun? Labour class visits to industrial exhibitions.Bennett’s concept of ‘the exhibitionary complex’, and its evolution as described by him, is held against initiatives in The Netherlands to involve labour class people in (inter)national industrial expositions. At the 1825 ‘Exhibition of Products of National Industry’ in Haarlem, participation of the – at the time very poor, underdeveloped and mostly unemployed – lower classes could only be noticed in relation to the various festivities fl anking the exposition. In 1861, during the ‘National Universal Exhibition’ in Haarlem, a call to employers and factory managers to organize visits of their labourers to the exposition, met a very modest response. A more large-scaled initiative to send delegations of skilled labourers to the 1867 World Fair in Paris resulted in some hand-written reports and a printed one – the last one also propagating labourers’ cooperative societies. In all three cases, elements of an ‘exhibitionary complex’ can be recognized; however, their consequences admit more than one interpretation.
Martin WeissDe gang naar toegankelijkheid. Publiek gebruik van Teylers Museum in de negentiende eeuw 269-285

Abstract (EN)
Going Public. The Public Usage of Teylers Museum in the 19th Century.This article analyses the public usage of Teylers Museum over the course of the nineteenth century: who had access to the collections, who actually visited the museum and what did they hope to gain from their visit? It is argued that over the course of the 19th century Teylers Museum gradually transformed from a research centre into a public art museum. The article addresses to which extent developments in Teylers Museums fi t into the general framework provided by Tony Bennett in his book The Birth of the Museum.
De Negentiende Eeuw 2010, nr. 2: 'Religieus gevoel'

De Negentiende Eeuw 34 (2010) 2: ‘Het religieus gevoel in de negentiende eeuw’

Patrick VandermeerschHet beroep op het religieuze gevoel in de negentiende eeuw 99-112

Abstract (EN)
Appeals to religious feeling in the nineteenth century.The conviction that feeling was crucial for religion is epitomized by the work of Friedrich Schleiermacher. At around the same time, René de Chateaubriand had already written about the way feeling could be used. The nineteenth-century discussion about the various types of religious feeling has close connections with the way religion was made instrumental to the nationalist or humanitarian needs of the newly emerging society. A tension remained, too, between rationalist theology and pleas for the importance of feeling, and it is too simple to equate this tension with an opposition between Protestantism and Catholicism. As Dutch revivalism (Réveil) and Belgian liberal Catholicism demonstrate, the religious history of the Low Countries deserves a separate treatment.
Peter NissenHet verlangen naar de hemel. Culturele representaties van oude en nieuwe vormen van religiositeit in de negentiende eeuw 113-124

Abstract (EN)
Longing for heaven. Cultural representations of old and new forms of religiosity in the nineteenth century.The 20th century in European cultural history has been described as the age of the disappearance of heaven. This disappearance was already visible in the 19th century, not as the result of a simple linear process of secularization, but through a more complex transformation and migration of religion. This process leads to the paradox that in an age in which heaven seemed to disappear in some domains of life, the longing for heaven simultaneously occurred in other domains. In Dutch cultural history, this is especially true for the early decades of the century, with a late resonance of Romanticism in art and philosophy, and for the fin de siècle, with a strong interest in Swedenborg’s ‘knowledge’ of the secrets of heaven, a vigorous desire for communication with the souls of the deceased, both in spiritist circles and in popular Roman Catholicism, and a lively fascination with the spiritual and the mystical in art and literature.
Alpita de JongGodsdienst als ‘kittelig plek’ aan het lichaam der natie. Joast Halbertsma (1789-1869) en het religieus gevoel in de vroege negentiende eeuw 125-139

Abstract (EN)
Religion as ‘ticklish spot’ on the body of the nation. Joast Halbertsma (1789-1869) and religious feeling in the early nineteenth century.Focusing on the complexities and paradoxes of religion in the early nineteenth century, the Mennonite clergyman Joast Halbertsma is of great help to modern historians. Not only his texts on religious topics like his histories of the Mennonites and of Buddhism, but also his essays on languages, his Frisian tales, and his correspondence with distinguished men of letters and politicians comment on religious sensitivities of his time and reveal Halbertsma’s attitude towards religion and the relation between religion and politics.
Marijke Huisman‘Schrijf, want deze woorden zijn getrouw en waarachtig’. Religie, gender en autobiografi sch schrijverschap in de negentiende eeuw 140-154

Abstract (EN)
‘Write, because these words are faithful and true’. Religion, gender and autobiographical authorship in the 19th century.For women of the nineteenth-century, the motive of a religious vocation was an important and successful instrument to justify a public life. This article argues that religious thoughts and experiences facilitated women’s autobiography as well. During the century, the subgenre of conversion narrative was more accessible to Dutch women autobiographers than the favorable genre of historical memoirs. However, women’s presence within the tradition of conversion narrative did not necessarily further autobiographical authorship: many women’s narratives were ghostwritten, and virtually all were published posthumously. As an exception to the rule, the case of Doetje Reinsberg-Ypes (1840-1900) demonstrates to what extent the subgenre of conversion narrative entrapped women autobiographers striving for a place in public life and hence the domain of history.
Annemarie Houkes‘Daar moet gehandeld worden!’ Nieuwe religieuze belevenissen van orthodoxe protestanten, 1850-1900 155-163

Abstract (EN)
‘There should be action’. New religious experiences of orthodox Protestants, 1850-1900.Transformations in the nineteenth century public sphere are more closely linked with changes in religion, and the way in which people experienced their faith, than many historians realize. In the Netherlands, religious revivals attracted an increasing number of Protestants from 1830 onward. Conversion and the orthodox faith became directly connected with social activism. This article focuses on the various ways in which the new religious feeling took shape: Christian philanthropy and evangelization, church politics and different perceptions of citizenship and politics. For orthodox Protestants, religious feeling was the major incentive for public action. Their translation of religious feeling into action caused a lasting change in societal relations and public and political participation in the Netherlands.
Hans Knippenberg‘God dienen is mensen dienen’. Heilssoldaten en hun gevoel voor de onderkant van de samenleving, 1887-1912 164-182

Abstract (EN)
‘Serving God is serving men’. Salvationists and their feelings towards society’s lower classes, 1887-1912.Starting with their great example and general, the founder of the Salvation Army, William Booth, this paper describes the religious feelings, motivation and background of the fi rst Salvationists in the Netherlands and the reactions of Dutch society to the establishment of the Salvation Army in 1887. After the implementation of Booth’s worldwide social campaign in the 1890s, Dutch society shifted from an attitude of hesitation and disapproval to one of more appreciation, resulting in a rapid expansion to 94 Army corps and 336 offi cers by 1912.
De Negentiende Eeuw 2010, nr. 1

De Negentiende Eeuw 34 (2010) 1

Lotte JensenEen mijnenveld vol explosieven. Kritiek in Nederlandse toneeltijdschriften rond 1800 3-25

Abstract (EN)
A minefield of explosives. Criticism in Dutch theatre periodicals around 1800.This article discusses the way criticism was practised in Dutch theatre periodicals around 1800. It focuses on four periodicals: De Amsteldamsche Nationale Schouwburg (1795), De Tooneelmatige Roskam (1799), Amstels Schouwtooneel (1808-1809), and De Tooneelkijker (1815-1919). The most remarkable characteristic is their combative tone: they are fi lled with quarrels, arguments and personal confl icts. This might be explained by the fact that they were written by and for a small circle of theatre lovers, fertile ground for confl icts of interests. The propagated ideal of impartial criticism therefore was a contradiction in terms. However, the critics seemed to agree about one thing, namely that the decline of Dutch theatre was caused by the abundance of foreign plays. They had one enemy in common: the German writer August von Kotzebue. All internal confl icts were drowned out by the shared disapproval of his work.
Wim CosterTwee soorten van liberalisme. Thorbecke en Sloet tot Oldhuis ‘aan de hefboom tot welvaart’ 26-48

Abstract (EN)
Two kinds of liberalism. Thorbecke and Sloet ‘at the lever of prosperity’.This article explores the question whether Bartholomeus Willem Anne Elisa baron Sloet tot Oldhuis (1807-1884) can be considered as a doctrinal liberal or ‘Thorbeckian’. The question is answered by reference to some specifi c topics he often discussed with Thorbecke, namely economy (especially his vision on poor relief, wages and excise), knowledge and the spread of knowledge, infrastructure and colonial politics. The article also deals with the political style of both men and the scope of their political arenas. It shows that Sloet – because of his fi rm belief in the laws of nature, the organic arrangement and the functioning of creation and ‘the invisible hand’ – can be called an ‘ecological liberal’, and at the same time has his own style in an arena that’s not limited to the political scene in The Hague.
Niels MatheveTempel of magazijn. Belgische volksvertegenwoordigers over het museumwezen (1890-1900) 49-69

Abstract (EN)
Temple or storehouse? Belgian deputies concerning museum policy (1890-1900).At the end of the nineteenth century, the Belgian Chamber of Representatives started paying more attention to cultural topics. This article studies the topics that aroused debate. The purchasing policy of Belgian national museums was often criticised because of their inability to save money. Furthermore, deputies devoted several debates to the purpose of museums. These debates suggest that there were strongly diverging opinions concerning the policy of Belgian museums. Therefore, the idea of a general breakthrough of democratisation (at least concerning museum policy) at the end of the nineteenth century cannot be confi rmed. More conservative speakers still dominated the ‘cultural theatre’ in Belgium, at least until the beginning of the twentieth century.
Suzan van DijkGeorge Sand in Nederland. Ontwikkelingen in het receptieonderzoek 70-93

Abstract (EN)
George Sand in the Netherlands. Developments in reception studies.The current focus of Dutch reception studies seems to be on translations. They are often considered the principal source of information on and testimony to reception. However, the case of George Sand’s reception in the Netherlands illustrates the necessity of including other reception sources when researching literary connections between countries. Possibly this applies in particular to works (1) written in French, the lingua franca throughout Europe in the eighteenth and nineteenth centuries, and (2) published by controversial authors, whose critics in other countries disapproved of their translation. Gender issues probably had a role here – most certainly for George Sand, whose own behaviour and that of her heroines did not always correspond to prevalent norms.
De Negentiende Eeuw 2009, nr. 4

De Negentiende Eeuw 33 (2009) 4

Marianne Braun‘Die groote, machtige vereeniging “vrouw”’. De Vrije Vrouwenvereeniging: van civil society naar publieke sfeer 193-212

Abstract (EN)
‘That great, powerful association called “woman”’. The Vrije Vrouwenvereeniging (Free Women’s Association): from civil society to public sphere.This article explores the position of the Vrije Vrouwenvereeniging in Dutch civil society at the end of the nineteenth century. Its scope is confi ned to the group’s early years. This association for the advancement of women was both part of the broader movement for social justice and – because its program was devoted to promoting one sex – an oppositional group inside the movement. Although ‘quiet propaganda’ was the association’s original intention, it soon found itself engaged in political debate and action in the public sphere, partly due to the personality of its president Wilhelmina Drucker.
Wilma van Giersbergen‘Zij hebben er zooveel plaisier in […] dat men eene speld hoort vallen, als de zaal vol is’. Vincent van Gogh en het tekenonderwijs op de Rijks-HBS te Tilburg, 1866-1868 213-236

Abstract (EN)
‘They enjoyed themselves so much […] that one could have heard a pin drop, when the art room was full’. Vincent van Gogh and the drawing lessons at the State High School in Tilburg, 1866-1868.From September 1866 till March 1868 Vincent van Gogh attended the State High School in Tilburg, where Constant Huijsmans gave him lessons in the principles of drawing, including how to use drawing materials and how to in coordinate the hand and eye. Vincent copied geometrical models, fruit, jugs, and fl oral and architectural ornaments and learned the basics of perspective and how to measure proportions. However, when he decided to became an illustrator in 1880, he had yet to learn all the principles of drawing in spite of Huijsman’s lessons on these subjects. Huijsman’s teaching seems to have been lost on the young van Gogh.
Gerard HooykaasHet Koninklijk Instituut en de Koninklijke Akademie 237-247

Abstract (EN)
The Dutch Royal Institute and the Royal Academy of Sciences.In his voluminous study De stem van de wetenschap (The Voice of Science), Klaas van Berkel gives a learned and panoramic view of the Dutch Royal Institute and the Royal Academy of Sciences in the nineteenth century. While the author’s profound analysis is often critical, it is possible to come to quite different conclusions.
Boekzaal der geleerde wereld 248-255

  • Lou Spronck, Theodoor Weustenraad (1805-1849) en de ‘Percessie van Scherpenheuvel’. Hilversum: Verloren, 2009. (Joep Leerssen)
  • Wouter van der Veen, Van Gogh: A Literary Mind. Literature in the correspondence of Vincent van Gogh. Zwolle: Waanders Publishers / Amsterdam: Van Gogh Museum, 2009 (Van Gogh Studies 2). (Lieske Tibbe)
  • Walter A. Buijn, Arabeske of gedachte. Een muziekesthetische tegenstelling in Nederland 1820-1914. Diss. UvA. Amsterdam: Vossiuspers UvA – Amsterdam University Press, 2007. (Ton van Kalmthout)
  • Ans. J. Veltman-van den Bos & Jan de Vet, Par Amitié. De vriendenrol van Petronella Moens. Nijmegen: Vantilt, 2009. (Marc van Zoggel)
  • Rudo den Hartog, Groet Molletje van mij. Alexander Mollinger (1836-1867), een Utrechtse schilder op de drempel van de Haagse school. Vianen: Optima, 2008. (Lieske Tibbe)
De Negentiende Eeuw 2009, nr. 2

De Negentiende Eeuw 33 (2009) 2

Arianne Baggerman‘Zo een vrijheid begeer ik nimmer meer te beleven’. Het witwassen van het verleden in Nederlandse ego-documenten (1800-1850) 73-95

Abstract (EN)
‘I desire never again to experience that kind of freedom’. Absolving the past in Dutch autobiographies (1800-1850).The way Dutch autobiographers looked back on their lives changed much in the period between 1750 and 1850. In this period a new consciousness of history developed in which the gap between past, present and future was widened. Autobio graphies from this so-called Sattelzeit contain new ideas, such as an emphasis on the irreversible character of the past. Nostalgia, however, is scarce, at least compared with French autobiographies, according to Peter Fritszche, who mainly studied writing by French emigrants. Several reasons are discussed for this unique development in the Netherlands. First, there was no large wave of emigra tions after 1795, and consequently less longing for a lost past among Orangists. Secondly, the Batavian Revolution had lead to a French occupation that everyone, including former revolutionaries, wanted to forget.
Jan Hein FurnéeStand der wetenschapNaar een integrale geschiedenis van de negentiende-eeuwse stad. Vijftien stadsbiografieën in perspectief 96-122

Abstract (EN)
Towards an integrated history of the nineteenth-century city. A review of fifteen Dutch urban biographies.Over the last twenty years, the writing of modern urban biographies has been one of the core activities of Dutch urban historians. Focusing on the analysis of the nineteenth century city in fi fteen major urban biographies, this review discusses their selection of themes, composition and style, but also explores new possibilities to enhance the synthetic potential of urban historiography. The article argues that in the next few years more attention might be paid to the stimulating role of urban government, especially in economic and cultural development; to the contested creation of class and gender relations in the fi eld of leisure; and to the multifaceted character of urban space: as a structure, a built environment and a socially constructed site of daily experience.
Boekzaal der geleerde wereld 123-128

  • G.J. Johannes, Dit moet u niet onverschillig wezen! De vaderlandse literatuur in het Noord-Nederlands voortgezet onderwijs 1800-1900. Nijmegen: Vantilt, 2007. (Berry Dongelmans)
  • Saskia Pieterse, De buik van de lezer. Over spreken en schrijven in Multatuli’s Ideën. Nijmegen: Vantilt, 2008. (Lieske Tibbe)
  • Peter Thoben, Suze Robertson 1852-1922. Schilderes van het harde en zware leven. Eindhoven: Museum Kempenland, 2008. (Jan Jaap Heij)
  • Auke van der Woud, Sterrenstof. Honderd jaar mythologie in de Nederlandse architectuur. Rotterdam: 010, 2008 (Lieske Tibbe)
  • Hans Rooseboom, De schaduw van de fotograaf. Positie en status van een nieuw beroep, 1839-1889. Leiden: Primavera Pers, 2008. (Lieske Tibbe)
De Negentiende Eeuw 2009, nr. 1: 'De waarde van kennis'

De Negentiende Eeuw 33 (2009) 1: ‘De waarde van kennis’

Marlite HalbertsmaDe waarde van kennis 1-3
De Negentiende Eeuw 2008 4

De Negentiende Eeuw 32 (2008) 4

Louis SaalminkXavier Marmier, Nederlandse poëzie in vertaling en Hieronymus van Alphen 239-252

Abstract (EN)
Xavier Marmier, Dutch poetry in translation and Hieronymus van Alphen.In 1841 Xavier Marmier published his Letters on Holland (Lettres sur la Hollande). Marmier wrote travel literature and carried out translations, for instance, from German into French. His fi nal judgment on Dutch literature is not favourable, mostly because he thought Dutch poetry lacked passion. Nevertheless, in 1836 he had already published The friend of small children (L’ami des petits enfants), a children’s book of short stories in prose, which included translations from the very successful poems for children by the Dutch author Hieronymus van Alphen. A few years earlier these poems had also been translated into French verse by Auguste Clavareau, born in Luxemburg, who was convinced that Dutch literature should be known in other countries as well. His translations, however, were mostly bought by Dutch readers.
Minte Kamphuis‘Een spreekend voorbeeld’. Contact en transfer bij socialisten in Nederland en België rond 1880 253-270

Abstract (EN)
‘A vivid example’. Contact and transfer between socialists in the Netherlands and Belgium around 1880.This article explores how research on international contacts may contribute to the study of transfers, taking as a case-study the trip of the former Dutch clergyman and socialist leader Ferdinand Domela Nieuwenhuis to the Belgian city of Ghent in 1879. Current research on transfers focuses mainly on the international exchange of ideas but research on the practical side of transfers shows there are other important factors – such as personal contact, friendship and status – that may be overlooked when focusing solely on ideas. This is demonstrated in the way Domela Nieuwenhuis and the early Dutch socialists made use of their international contacts.
Leen DresenVan Schollevaarseiland tot Naardermeer. Veranderende toekomst beelden over het verdwijnen van de natuur uit Nederland, 1860-1900 271-293

Abstract (EN)
From Schollevaarseiland to Naardermeer. Changing visions of the disappearance of nature in the Netherlands, 1860-1900.From 1860 onwards various authors reported in Dutch magazines about fi eld trips to a natural phenomenon that they took to be on the brink of extinction in the Netherlands. Seeing this large colony of nesting birds, living in a wetland lake between the cultivated areas of Holland and Utrecht, was a rare last chance of seeing wildlife as it would have been in the undisturbed marshlands of ancient Holland. Reporters like the academic zoologist Pieter Harting, the landscape painter Willem Roelofs and the secondary school teacher J.A. Bientjes all published their experiences for a general audience. Readers were urged to visit this spectacle soon, before the ongoing process of land reclamation drained the lake. By following these published reports over time, we can see changes in the appreciation of the idea that the last remnants of this ‘original’ natural landscape would soon disappear.
Marleen Brock‘Onder den rook van de hoofdstad’. De verbeelding van stad, platteland en natuur in de reeks Van vlinders, vogels en bloemen van E. Heimans en Jac.P. Thijsse 294-310

Abstract (EN)
‘Underneath the smoke of the Capital’. The representation of city, nature and countryside in the series Van vlinders, vogels en bloemen [About butterflies, birds and flowers] by E. Heimans and Jac.P. Thijsse.Because of the widespread fin-de-siècle belief in an opposition between the dirty, immoral city and the healthy countryside, one would expect this to be the dominant theme in Heimans and Thijsse’s Van vlinders, vogels en bloemen [About butterflies, birds and flowers] (1894-1901), a series of biology books written for children to encourage them to discover the wonders of nature outside the city walls. Surprisingly, Heimans and Thijsse focus on the similarities between city and nature. They believe in an undefi ned metaphysical force that controls the harmonic development of all life, both in city and nature. In their eyes only the city man has the scientifi c and cultural knowledge to fully appreciate and understand the beauty of nature.
DNE 2008 3

De Negentiende Eeuw 32 (2008) 3: ‘Religie’

André HanouSporen van een Kant-debat in 1807 161-178

Abstract (EN)
Traces of a Kant debate in 1807.A deadly explosion in Leiden (1807) inspired observers to speculate about the meaning of the disaster. Some orthodox Calvinist preachers knew for certain: human sinfulness lay at the bottom of this disaster. This opinion brought freethinkers and Kantians into the fray. They discussed the basis of morality, the worth of Christendom and Kantian philosophy. The Calvinist minister Van Voorst welcomed a public debate and change to defend his kind of Christendom. He tried, in a series of meetings with Kantians (Witsen Geysbeek, Strick van Linschoten, Helmers, Kinker), to persuade them to accept his views. With no succes. Focusing on these debates, this article presents unknown texts and developments, in a later phase of the Dutch Enlightenment (1805-1810).
Hanneke HoekstraHet gestorven kind. Het verdriet van Hendrik de Cock en de Afscheiding van 1834 179-201

Abstract (EN)
The deceased child. Hendrik de Cock’s grief and the Secession of 1834.In the abundant historiography on the 1834 schism of the Dutch Reformed (state) Church, the act of rebellion of the young, orthodox minister Hendrik de Cock has been considered inevitable, whether from a religious or a class perspective. This essay however, foregrounds a biographical element. It concentrates on the sudden death of De Cock’s three-year-old daughter, which affected his state of mind and inspired the courage that enabled him to commit this radical act. This essay points to the examples of the English martyrs of the Glorious Revolution, whose translated biographies de Cock avidly read. These biographies ‘framed’ his religious universe and assigned meaning to his loss.
Jimmy KoppenKatholicisme, liberalisme en vrijmetselarij in onafhankelijk België. Kanttekeningen bij de herderlijke brief van 28 december 1837 202-215

Abstract (EN)
Catholicism, Liberalism and Freemasonry in independent Belgium. Comments on the pastoral letter of 28 December 1837.During the 1830’s, Belgian Freemasonry joined hands with Liberalism in order to oppose clerical dominance. At the same time, Freemasonry tried to come to terms with its own past: especially in Ghent, the Masonic lodges were stil affiliated with the Great East of the Netherlands. In order to stop this Orangist influence, in 1837 the Belgian counterpart established its own lodge, La Fidélité. This act caused an immediate reaction. The Belgian bishops issued a pastoral letter in which they severely condemned every Catholic who was also a Freemason. As a consequence, the Grand Master Goswin de Stassart was forced to give up his political functions, while his deputy, Pierre-Théodore Verhaegen, seized the opportunity to continue to politicize the Masonic Lodges. The pastoral letter had achieved the opposite of its authors’ intentions.
Remieg AertsStand der WetenschapVan beginselstrijd naar verwevenheid. Nieuwe perspectieven op religie, politiek en wetenschap in de
negentiende eeuw 216-230

Abstract (EN)
From struggle over principles to interconnectedness. New perspectives on religion, politics and science in the nineteenth century.This article reviews recent Dutch scholarship on religion, civil society, politics, and science in the nineteenth century. Over the last 25 years, church and religion as relevant factors in society, have not received the scholarly attention they deserve. The grand narrative of nineteenth-century history traditionally highlights the struggle of church and religion with the growing forces of state and science. Recent scholarship, however, focuses on the persistent relevance of religion to nation building, social and humanitarian action, and scientific debate. Far from being expelled from the spheres of politics and science, religious matters continued to effect processes of nation-building and reached accomodation with scientific and philosophical developments.
Boekzaal der geleerde wereld 231-238

  • Jenny Reynaerts, m.m.v. Mattie Boom, Wessel Krul e.a., Der weite Blick. Landschaften Haager Schule aus dem Rijksmuseum Amsterdam. München: Bayerischen Staatsgemäldesammlungen / Ostfildern: Hatje Cantz, 2008. (Jan Jaap Heij)
  • Jan de Hond, Verlangen naar het Oosten. Oriëntalisme in de Nederlandse cultuur, ca. 1800-1920. Leiden: Primavera, 2008. (Joep Leerssen)
  • Maartje Janse, De afschaffers. Publieke opinie, organisatie en politiek in Nederland 1840-1880. Amsterdam: Wereldbibliotheek, [2007]. (Ton van Kalmthout)
  • Marije Vellekoop en Roelie Zwikker, Vincent van Gogh Tekeningen 4. Arles, Saint-Rémy & Auvers-
    sur Oise
    . Zwolle: Waanders, 2007. (Lieske Tibbe)
  • Van de liefde die vriendschap heet. Briefwisseling Willem Kloos – Albert Verwey, 1881-1925. Bezorgd door Rob van de Schoor en Ilona Brinkman. Nijmegen: Vantilt, 2008. (Lieske Tibbe)
  • Marinus van Hattum e.a. (red.), Een eeuw rare kostgangers. Vereniging Het Bilderdijk-Museum 1908-2008. Amstelveen: EON, 2008. (Berry Dongelmans)
  • Louis van Tilborg, Van Gogh en de zonnebloemen. Amsterdam: Van Gogh Museum, 2008. (Lieske Tibbe)
Civil Society

De Negentiende Eeuw 32 (2008) 2: ‘Civil Society’

Maartje JanseTowards a History of Civil Society 104-121

Abstract (EN)
Although Dutch historians seem hesitant to use it, when analysing associational life and political development in the long 19th century the concept of civil society is preferable to that of public sphere, because civil society includes those citizens who, for a long time, did not participate in political life in the narrow sense, such as women and working-class men. Following a review of Stefan Hoffmann’s Civil Society: 1750-1914 (2006), some suggestions are made as to how Dutch history fits into this book, and how a history of civil society can be conceived, researched, and written.
Henk te VeldeCivil Society and Dutch History 122-125

Abstract (EN)
Dutch historians do not consider civil society as a separate social world, but as part of a society where the state has had a benevolent role. Unlike Tocqueville they do not consider societies as a safeguard that prevented democratization from turning into dictatorship of the majority. Moreover, the liberal concept of civil society supposes a sharp distinction between state and society, but Dutch socialist and religious political parties acted as a link between the two. They became the nucleus of a world of ‘pillarized’ organizations which formed an intermediate level between state and citizen, but often had a clear connection to the state.
James KennedyA Response to Hoffmann on Civil Society 126-131

Abstract (EN)
Stefan-Ludwig Hoffmann’s work on civil society is important and stimulating because of its international focus, and because it fundamentally questions the facile relationship between voluntary associations and liberal democracy. At the same time, Hoffmann, in stressing international similarities, downplays the role of national or regional actors (such as the state) which help account for the different effects of civil society that Hoffmann notes. Religion, too, as a variable factor in the development of civil society receives short shrift.
Ronald RommesBoeren, burgers en buitenlui. De ‘geest der associatie’ op het platteland 132-135

Abstract (EN)
Farmers, townspeople and countryfolk. The ‘spirit of association’ in the countryside.The countryside was not some kind of wilderness, inhabited by an undifferentiated mass of uncivilized peasants. Circumstances and mentality could differ from region to region and from village to village. In several Dutch villages leading groups took the initiative to found reading societies and recital societies quite early, and they had farmers among their members.
Natalie ScholzVereinskultur, Demokratie und die Frage der Gefühle. Überlegungen im Anschluss an Stefan-Ludwig Hoffmanns Civil Society 136-139

Abstract (EN)
Associational life, democracy, and the question of emotions. Remarks in response to Stefan-Ludwig Hoffmanns Civil Society.This contribution takes a closer look at the role of emotions in order to examine the significance of associations during the nineteenth century. What happened to their supposed capacity to ‘enlarge the citizens’ heart’? Is it true that the culture of sensibility was gradually replaced by one in which men, in particular, were expected to control their feelings and what would that mean for cultural effects of associations?
Johanna RoelevinkA Few Thoughts concerning Sociability in the Early Nineteenth Century in the Netherlands 140-142

Abstract (EN)
In the Netherlands the rise of civil society in the guise of the 19th century ‘herensociëteiten’ is strongly connected with the political strife between patriots and orangists in the late 18th century. Secondly a strong undercurrent of theocratic thought in Dutch Calvinism should be taken into account when assessing the divide between public and private, the more so because classical education was not apt to lead to a rift between the two.
Stefan-Ludwig HoffmannResponse. Colonial Civil Society 143-147

Abstract (EN)
The tension between democracy and civil society is central for an understanding of ninteenth century ideas and practices of civil society in Europe. This becomes even more apparent if we include colonialism in our framework for historical analysis.
Boekzaal der geleerde wereld 148-157

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